I have to admit I was somewhat saddened by the news that Tim Tebow had been signed by the Patriots. I have no love for the Boston sports market. I support a church planter bringing the gospel to this un-churched area, but outside that, along with my prayers, is all the love this area will get from me. Honestly, I’ve just grown a distaste for Boston’s sports teams, but its not like a Jonah-Nineveh type deal. I’ve got no beef with the people, just the sports teams.
Besides Bellicheat, we may have a new reason to dislike the Pats with the murder investigation involving one of its star tight ends Aaron Hernandez, who currently has not been ruled out as a suspect.
But I digress, as usual.
I’m happy Tim Tebow was able to find a team wiling to take a risk on his services (although he does have as many play-off wins as Falcons QB Matt Ryan). I’m not convinced he will make the 53 man roster, but I hope he does.
And therein lies my dilemma. What if he plays and plays well-unlikely as it may be? I couldn’t pull for the Patriots. Perhaps I’ll pull for Tebow to get some touchdowns and for the defense to play like the Buccaneers of 2012 (less than 30 yards away from worst pass defense ever).
I wonder if other folks do that? Pull for a player they admired in college, but pull against his particular NFL team.
Then I thought, I wonder if Tebow might be offended. Not that he reads this blog, or that I’ll run into him or whatever. But could that possibly be offensive to him? I think he might have a right to be offended. He’s a team player. It’s not about stats (his are always terrible), but about the team winning.
Would he be flattered-or rather honored-to have a fan who will pull for him to succeed yet for his team to fail? Or would Tebow say, “You can’t follow me, and hate what I care most about. You can’t like me, but hate and pull against my friends. Those people are like my brothers. You can’t follow me but hate what I came to do with and for these guys. You can’t separate me as a person from my work on this team.
If Tebow would be offended, then how much more so would Jesus be offended by those who say, “I love Jesus, but I hate the church.”
Can you love Jesus but want nothing to do with those whom he has declared to be his friends (John 15:14), his brothers (Hebrews 2:11)?
Can you love him but hate his bride (Rev 21:2)? That’s almost like saying, “I love you Geoff, and I’d love to hang out sometime, but don’t bring that dirty tramp of a wife you married. I cant stand her. No offense though.”
Hmmm…..Yep that would offend me. And I would say that you can’t love me and hate the one I love more than anyone else in the world. Well you could, but I don’t think that would constitute a very healthy relationship.
Can you love Jesus but hate the team he played for (meaning on their behalf)? Can you love Jesus but hate his wife, as though that is not offensive to Him?
I don’t think Tebow would be down with that, and I know Jesus isn’t down with it. As hard as the local church is to love (and those in local churches can be very hard; I know, I’m one of them), these are still Jesus’ little brothers, bride, servants, friends, and I guess you could say “teammates,” when they are fulfilling his mission.
Tag Archives: church membership
How many leaders you got? Now that’s a better question
The other day I received a similar question to the ones mentioned in my previous post. The question, probably posed out of mere curiosity, provoked a little more thought than the standard: “how many you got” type questions. Instead of how many kids do you have, it was more like, “How many leaders do you have?”
That is a different type of question and one that deserves a little more positive dissecting.
One common thread I’ve noticed the past several years in books/articles I’ve read, seminars attended, ministry leaders I’ve talked with, and years of extensive personal experience/reflection is that the kids who walk with Jesus have several things in common.
And having one dynamic youth leader really isn’t tops on the list. But what seems to always be present is that the youth have had a number of adult relationships. Perhaps it looks like adults investing in their lives through a youth group, Sunday School, mentoring, or simply an “unstructured” but invested relationship involving hospitality, normal activities, or a retreat.
One youth leader, and/or two parents are not enough. It’s a great start, but kids need multiple adult relationships. By the way, I’m not de-emphasizing parent-child discipling relationship for that is primary; I’m merely emphasizing the responsibility of those in the covenant community. The principle “the more the merrier” could not be more apropos.
So here is the kicker: kids aren’t going to naturally seek out adults. Adults have to seek them out. That may look like volunteering to teach Sunday School or youth group. That may look like filling in as a sub from time time. That may look like simply doing something very novel and creative: trying to talk with them on a Sunday morning. It may look like serving alongside of them as they rake leaves or participating in fantasy football with them. It may look like inviting them over to share a recipe or grab a latte. Regardless, if you are an adult male/female without a record who loves Jesus and currently has a pulse, you can play a part. Take that first step.
They actually do like adults. And they need adults. But they probably won’t take that first step, and we probably shouldn’t expect them to.
When I prayed for the graduates last Sunday, I thanked God for the number of adults who were involved in their lives. I’m hopeful for these kids leaving school. For the most part, they are connected to other youth and adults.
I’m hopeful in a God who is faithful even when we as parents, youth leaders, or the rest of the church are faithless. But I’ll take that as encouragement instead of a license to laziness. We often think of our kids in this way: “We ONLY have 18 years with them and so need to take advantage of this time.” But for some reason I don’t think we often view our covenant children with the same sense of urgency. Time is of the essence.
Thanks for all of you who have invested in not only your children, but the children of others. I hope you realize how important that time and relationship really are in the eyes of your Heavenly Father. Whatever the impact you notice or fail to notice (remember sometimes the impact isn’t seen for years down the road, and sometimes there may not be the impact we desire), remember it isn’t that type of “numbers game.” And remember Henry Lyte’s hymn Jesus I My Cross Have Taken, “Think what Spirit dwells within thee, think what Father’s smiles are thine….” Those are the only smiles you need to motivate and remind you that you cannot fail.
How many kids you got? What ministries you got?
Every so often I field about questions like, “How many kids do you have in your children’s ministries or youth group?” Sometimes the answer will determine whether that person will or will not choose your church. That’s why they ask. And of course, sometimes folks are simply curious and want to know what’s there.
In addition to the “how many you got” question, I’ll also get “What ministries do you have?” Sometimes that will determine if the person will or will not come to your church (and I’m not saying that this is inherently wrong by the way!). Sometimes folks want to be aware of what’s there.
A dear friend created a scenario of someone hit by a car and going to heaven. This was the first thing they said, “Well, Lord, at least as I looking for a church with a good youth program!”
Often times a consumer mentality overtakes us like a Jamaican sprinter-I refuse to give any more glory to the glory hound-and yet we don’t necessarily recognize it at first.
The Good
First of all, I do want to say that these questions do have an element of goodness to them. You should care that your children have fellowship, good teaching, Christian friends. And so it’s good to ask how the covenant community can assist you in raising up disciples. Some Christian parents don’t care, feel like dragging them to church each Sunday completes their promise to look to Jesus for their and their child’s salvation, raising him/her within the covenant family (alluding here to Presbyterians). So these questions are in and of themselves necessarily bad questions. They can be healthy.
The Bad
However, not all of our inclinations toward ministries are necessarily good. In fact they can be quite, well, bad-to stay consistent with the title of this section. Behind our questions (even my own) is often a deeper question: what can you do for me? This can manifest itself when our main choice of churches is simply what can you do for me, before, what do you believe, what is your mission, how do plan to accomplish that mission?
The Ugly
Another question behind the question (the one that is stated) is how can this ministry replace and lessen my involvement in the child’s growth in the grace or coming to faith? What ministries do you have that can now let me off the hook in regards to MY teaching, discipleship? What can you do for me so that I can now be concerned about my child’s social life, sports, grades, etc…..?
So these questions, if unexamined, can leave us in our natural state of consumer.
I would like to pose some other questions that people can ask when looking for a new church, or staying at a current church. These aren’t from Mt. Sinai, as Steve Brown always says. Just my thoughts which might be helpful to battle against our consumer mentality and put us more in a participatory mode.
1.) How many kids do you have in your youth ministry? If I come to, or join, or stay at this church, will I attempt to invite kids to the children’s/youth ministry? Instead of focusing on the current numbers, might God use me to grow the current ministry? And if I go to a big church, will I and my child still be likely to invite un-churched kids to come? Or will it make it easier to invite? In other words, how can I participate in Christ’s mission in either setting? Practically speaking if each person leaves or doesn’t come because of there are low numbers, it can’t grow.
2.) What ministries do you have? Again nothing inherently wrong with the question, but I would encourage asking more questions. If it fits in with the vision of the church, could I help start such and such ministry? Or how can I use my gifts to plug into existing ministries, or informal things like having parties at my house? I think some of the greatest ministry happens informally. Regardless, Church ministries usually have to start somewhere. The best ones seem to come from members who see a need, refuse to leave, but instead stay and meet that need.
Caveat: The longer I pastor the less black and white I get regarding a “good” (obviously meaning my opinion) time to leave a church or what things must be in place for one to connect and serve. I realize that sometimes the Holy Spirit “leaves the building” and Jesus removes the lampstand. At that point it is hopeless. If that is your conviction, then it might actually be better to head on down the road. My request is that you don’t necessarily ignore these questions, but instead spend some time examining and adding deeper follow up questions. The church today desperately needs participators more than it needs consumers. Remember that pastors and members are naturally wired towards consumerism but the Holy Spirit supernaturally enables us to become participators in the gospel. What a privilege.
Non-political reflections on "You didn’t build that"
The other day President Obama ruffled a few feathers with his statement on business, “You didn’t build that.” These words below have certainly rubbed Republicans the wrong way, and I would imagine perhaps Democrats-though I can’t confirm that. I’ve just seen facebook post after facebook post mock Obama’s infamous or in-famous (depending on your vote) speech.
“If you’ve been successful you didn’t get there on your own….I’m always struck by people who think ‘well, it must be because I was just so smart’. There are a lot of smart people out there! ‘It must be because I worked harder than everybody else.’ Let me tell you something—there are a whole bunch of hardworking people out there!”
And you can imagine that within the same dialog, this probably didn’t endear him any further to many:
“If you’ve got a business, you didn’t build that. Somebody else made that happen.”
Now this blog is for the most part like myself, fairly a-political. So I won’t comment on the political or economic component, but instead the anti-individualistic undertone which comprised Obama’s speech. Mitt Romney and other Republicans have opposed this idea, as well want to remain consistent with their own ideology. But I want to say that I think Obama is actually on to something here, that would be quite beneficial to all Christians. Let me explain.
Obama’s driving force behind this comment is his own democratic ideology: successful businesses should pay a larger amount of taxes than those less successful because they have benefited from someone else’s hard work or government structure. At least I think that’s the gist. They didn’t do it entirely by themselves: they sprang up from good soil.
I think the Christian has to agree with this to a large degree. For instance, none of us could run a succesfull business in communist China, right? But consider the other factors of success. Yes some folks work harder than others; that’s hard to argue! Yet who gives man the intellectual and physical capability to do hard work? Clearly some folks just don’t have it; they were not born with the right tools.
Now think of environment. There are always rags-to-riches stories, but consider the fact that these are in fact “stories,” meaning they are not the norm.
Now none of this obliges you to pay higher taxes to the government. I get that and don’t necessarily see the tit-for-tat connection.
But don’t we (I’m saying those of a more Republican persuasion-which is my personal bias) carry the, “Yes I did build that with my hard work” sentiment into church? I worked hard and continue to work hard at this job, therefore it’s my money. It is my house, so I’m not accountable to use it for hospitality. These are my kids and this is my family so why should I bring someone else into the picture for Thanksgiving or Christmas?
On the contrary, we are dependent upon the Lord who ordains all things. Perhaps this passage may help remind us (I’m pretty forgetful) that ultimately we didn’t build our families, houses, or businesses independently. This is what God has to say on the matter in James 4:13-16
13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance.
God does ordain all things and has ordained your opportunity, experience, background, situation, environment, and even ability and drive to do hard work.
I think its hard at times to tithe-though I get that I’m a pastor and it would incredibly hypocritical not to-because we have to trust that God will take care of us when we give back 10% of our income. But I really don’t think fear is the primary driving force.
I think it is primarily an issue of ownership. Whose money is it? If it’s God’s money, God’s house, God’s business, God’s family, then it’s much easier to trust Him with continuing to provide the money, or provide for our houses, businesses, and families.
If you are one who has worked hard, regularly works hard, has taken great risks for a business venture, I personally applaud you. Any sort of work, particularly starting businesses, takes guts, vision, determination, risk, and perseverance. I just think that the hardest working among us are perhaps the most vulnerable to forget the truth found in James 4:13-16.
Distinctly Republican thinking (of which I lean) or distinctly American individualistic thinking (of which most people lean) can sometimes replace-albeit in a subtle way-distinctly gospel-centered thinking and living.
A response to Rachel Evan’s "15 Reasons why I left the church" Part III
This is where Rachel and I definitely disagree. There are evangelical denominations which do have woman pastors. If that is truly your conviction as a woman, then I suppose its probably wise to seek such an evangelical congregation. However, more than few congregations with a female pastorate or who support the female pastorate have one major thing in common: they don’t hold fast to the gospel. If your conviction is to connect to an “female friendly” evangelical church, and no such church in your area exists, I think Jesus wants you to stay put. The “freedom” of a woman in a pulpit cannot become greater than your need to place yourself week-in and week-out under the preaching of God’s word. Even it is from a fallible man. Like all of us. Don’t let this “freedom” become an idol. Paul called himself “free” even though he was in chains, and he did not make Onesimus’ freedom THE issue in his letter to Philemon. Neither can the “freedom of woman to preach” become the issue in your church or any other church.
Christians are to love people in both word and deed (I John 3:16-18; Matt 25:31-40). We can serve people and not tell them about Jesus. That sounds un-spiritual. But think about it for a second. We visited the nursing home with the youth group and demonstrated God’s love. We had a brief opportunity to share the gospel and took advantage of it. But it wasn’t a waste of our time because we didn’t evangelize. Neither was it a waste of time to do Angel Tree for Xmas time (and not put a gospel track in it the gift). There are ways to love your community without words and so display the gospel.
But the result of the learning the content of God’s Word and the warming of the Heart is that the students would desire to serve with their Hands. We have several opportunities for our students to use their Hands (collecting pop tops for Ronald McDonald house, supporting a child in S. Africa).
Honestly the Methodist churches have much to teach us how to best love our communities. I would imagine she didn’t grow up in a Methodist congregation (they have women pastors and do a better job at addressing poverty-though some have lost any gospel distinction). Still, many churches are getting better at this. There is much discussion on whether or not it is the church’s (as institution) or church’s (as believers living as salt and light) job to do this. But whether it’s your church leadership gathering individuals and providing the initiative, or rather individual members providing the impetus to love your community, you need to love your community. It needs your love. In practice, churches and leaders on either sides of the discussion don’t look all that different. Find a way to love and bless your community, and don’t be afraid to fail. Learn from other churches, and if people will listen, stay and teach.
14. I left the church because there are days when I’m not sure I believe in God, and no one told me that “dark nights of the soul” can be part of the faith experience.
Doubts are part of faith. Faith is messy. I have doubts, and dark nights where I question everything from God’s goodness, presence, even existence. Fortunately His Spirit won’t let me go too far, a testimony to Psalm 139. Doubts can be evidence of spiritual attack, apathy in tending toward care of your own soul, or even overconfidence of reason or empiricism. But for some, doubts can last longer than others. Even seasons. Still, they are a normal part of growing in faith, so no one should freak out WHEN he has them or WHEN others have them. We can learn from this for sure.
Unfortunately politics probably isn’t as black/white as I’d like it to be either. Our denomination is clearly against abortion. Some positions, like slavery, are like that. But signs telling people how to vote often preclude the opportunity for the gospel to change peoples hearts: seeing the awfulness of things like abortion. Only the gospel can change people’s views on marriage. A sign ultimately accomplishes nothing and makes the church lose some of its cultural distinction. The gospel and applying the gospel by loving others does actually make much more a difference. Its 10 times more effective than a sign. Ultimately a sign is just a sign of impatience.
A response to Rachel Evans "15 Reasons Why I left the church" Part II
While I don’t think there is any reason to abandon the church altogether, local churches have much to learn from her reasons for leaving. I’m thankful for her honesty and specificity. There is much to learn from her.
Here are Reasons 6-10, and my takes on them.
6. I left the church because sometimes I doubt, and church can be the worst place to doubt.
7. I left the church because I didn’t want to be anyone’s “project.”
Some folks are sensitive to being projects. I was exposed to this in college, when some lass found out that others were “targeting” her. She wrote about it in the campus newspaper. I’m not sure if she was/is a believer or not. I had no problem with people intentionally discipling or evangelizing me. But I know both unbelievers as well as believers can be sensitive toward this.
I think this is all in mentality. We have to be intentional in evangelizing, discipling, and mentoring. Whether it’s someone else saying, “Go and disciple so and so” or me deciding “I need to disciple so and so,” there’s always going to some intentionality. I don’t know how you follow the Great Commission without intentionality. You can’t make disciples without making a disciple out of this person or that person.
However to me (and I don’t know what “project” means to her-maybe I’ll ask her!) it’s often in the intent. When it comes to outreach, the goal is to really develop friendships that are gospel centered (moving towards the gospel). However, if that person never becomes a Christian, I have still gained a friend.
I have a feeling that becoming someone’s project perhaps means the expectation that the person becomes like you or becomes like X with this and that quality.
But we all need discipleship in some sort of community. Many people are content hiding on Sundays. That can’t be the case.
8. I left the church because it was often assumed that everyone in the congregation voted for Republicans.
You don’t have to vote Republican to be a Christians. You don’t have to vote Democrat either. Some denominations or congregations have de facto candidates. We have to vote our conscience. I’m in a primarily Republican congregation. I haven’t asked everyone, but I’ve listened to them talk. They’re Republican. There’s an assumption that I always think like they do. I don’t always. But that’s OK. That’s just part of living in community. Church members however should make sure that there is no church “party line.” And in conversation, it’s probably wise to makes sure you know AND respect the politics of another before assuming them. That can be a bit unloving, and reinforce “you must vote this way” mentality even if you don’t explicitly say it. In the end, both sides have to bear with one another in love. If you’re a Democrat or Republican and feel alone, please don’t leave. Then you close the door for a more diverse congregation in the future.
It’s OK to be troubled by violence. We should. If the violence in the OT doesn’t make us do a double-take, we may be de-sensitized. But there are good resources and answers to questions like these. We should not be afraid to ever answer with “God’s ways are higher than our ways.” But I would probably put our answers in this order: 1.) I don’t know, but here may be some good resources on _____ 2.) I personally don’t know why, and it’s hard….. 3.) God’s Ways are Higher than our ways.
This is a gal who recognizes that she plays a part. I can work with that. Most churches can work with that. If more folks would recognize how much pride and selfishness they bring to the local church the SECOND they step in the door, we’d see fewer people leaving. And we’d see fewer “reasons” for them to leave. Remember the Seinfeld break-up line, “It’s not you it’s me.” Before you break-up with the church, remember this line, and that may stop your break-up.
Response to 15 Reasons Why I left the Church
2. I left the church because when we talked about sin, we mostly talked about sex.
Great point. Don’t ignore the sin of suburbia. These sins are much more subtle. I “need” a bigger house, more expensive car, more space. That’s greed. Let’s talk about greed and selfishness as often as we talk about sex as sins that ensnare.
Hope this is helpful in our quest to examine our own churches so that we can do what we can to be responsible and pray God’s Sovereign grace brings back those we may have unknowingly pushed away. Let’s hold more tightly to the gospel and let that be the reason people don’t like the church.
Thoughts from the 2020 conference
When people in your church move away….
Several of the families that my wife and I consider close friends are being transferred out of state. That means we won’t be seeing them much anymore. And that is sad for us. And it is sad for our church not only because we loved them for who they were, but because they brought their gifts and passions to Redeemer. We’ll miss them personally, as well as their gifts.
In light of Hosea, such a strategy (never allowing oneself to get hurt by someone who could leave) is no longer an option for the Christian. God’s love is a costly love. It never takes the easy path away from relationships. Instead, it plots how to move toward other people. It thinks creatively of ways to surprise them with love.
When people are “sent” in the traditional way missionaries are sent, that’s one thing. We have a category for that. Yet often God sends people to serve in different places via a job change. They are still sent, as God determines the exact places where we live (Acts 17:26). And that’s how the gospel really went out in the beginning: some were commissioned to go, but others were “sent” or “scattered” by persecution (Acts 8:1-4).
Just some things to think about when friends leave your church family. Simply writing these down has helped me look at people leaving in a different way.
Petyon Manning Syndrome
Who else has gifts similar to yours? Can be they be trained to assist or eventually replace you to pursue more personal ministry?
A pastor and member’s true “worth” (I’m not arguing some folks are essentially more important) to the church is probably seen more in their temporary absence (as they step aside and share leadership) than in their conspicuous presence. The church needs the gifts of its members. But in some way, the less dependent a church is on ONE person here and there-unless that person is the God/Man Jesus-the healthier and prosperous that church is and will be.
Now most of this falls on the church leadership to think more like the Green Bay Packers than the Indianapolis Colts: to always be thinking 2-3 years down the road. Nevertheless, members can serve in the same way by trying to raise up replacements or assistants which will then open up new opportunities for them or for new-comers.