Yesterday I had the privilege of preaching on probably my favorite passage in the bible. If you want to listen to “Take these broken wings” (named after the Mister Mister song, not the Beattles song), here is the link. Mark 9:14-29 depicts a man deeply struggling to believe Jesus can and will heal his child. The kicker is that the man already gave the disciples a shot and it didn’t work. So cue the unbelief, plus the unbelief that may have already been present. The hope of the passage is that Jesus isn’t offended. He doesn’t run, shun, or gun him down. Instead he says to the father, “Bring the child to me.” And when the situation only gets worse with the demon making the kid squirm like a fish out of water, the doubt hits an all time high. Yet Jesus stays around, he doesn’t run, gun, or shun. The man prays to Jesus, “I believe, help m unbelief!” And immediately Jesus answers. How cool. I’ll never get tired of this passage. Ever. Because I feel like I always need it.
One thing I couldn’t get into with the sermon based upon time was the curious answer as to why the disciples couldn’t cast out the demon. It’s the simplicity of the answer that is so confusing: “this kind can be driven out only by prayer.” So the big dog demons take prayer, while the other ones simply require the invocation of Jesus name? Did the disciples not pray?
We’re not privy to all the information, and I read two different commentaries which in essence provided two different explanations. Here’s my take and its application today.
The disciples regularly cast out demons. Regularly. They were gifted at tossing out demons. They could have put that on a resume (I’m sure it would have been helpful for some job back then…..). But I think Jesus is telling them that giftedness is no substitute for completely dependent prayer. For complete dependence. Now He is not trying to get them to deny their giftedness-provided that they realize where the gifts come from-for that is false humility. Instead he is reminding them that giftedness alone will only get you so far. Your ultimate strength will never be found in your own gifts or abilities but in complete dependence upon the power of the Spirit. Zecheriah reminded Zerubbabel, “Not by might or power but my Spirit. (Zech 4:6) I think Jesus is doing the same thing here when he privately teaches the disciples.
What I’ve come to really appreciate about this passage is the juxtaposition of unbelief and perhaps over-confidence. We take both our unbelief and our skills/gifts to Jesus in dependent prayer. Can you do something with our gifts? Jesus says yes. Can you do something with our lack of faith, doubt, and even lack of gifts? Jesus says yes.
Gifting gets you somewhere but there is always a cap. Even faith gets you only so far, as there is a cap on that too. Whether you feel like you have lots of faith or numbers of gifts, remember the source of both is Jesus. Don’t forget to come to him in dependent prayer. And even when you think its too late, remember, it is not.
Tag Archives: sermons
Why are Angry Birds so Angry?
I recently preached a sermon on anger from the Sermon on the mount (Matt 5:21-26) called “Why are Angry Birds so Angry?” Afterwards I experienced great encouragement from the seriousness at which folks began to take their anger. Obviously I hoped, and preached to this end: that they would be motivated by the supreme demonstration of Jesus’ love, his taking their place at the judgment seat, council, and cross.
Several folks asked me some great questions. Here are some of my brief-but now expanded-thoughts and responses, as well as questions I would have asked myself (I know that sounds a bit weird, but just go with me there if you would).
I didn’t realize how much of an angry person I was. Should I stop using the word “Idiot?’
I loved her honesty. Now I reminded her that the main problem is anger in the heart. Jesus is reminding us that words can be used as weapons to harm people just as harboring anger in the heart can be used to make others pay. Next, “idiot” is not used here, but the Aramaic “raca,” (which has since fallen out of popularity). So whether you call someone a fool, idiot, dumba#$, or whatever, the heart issue is the same. Finding a replacement word is not the issue, but recognizing the need for a heart transplant. Fortunately we have that promise in Jeremiah 31.
Anger also comes from self-righteousness
I posited as one of the main causes of anger is that something we need or something we feel we deserve has been taken away from us. Then I proposed 4 possibilities for exactly what those idols could be: convenience, power, respect, opportunity. Identifying these idols and beginning to more deeply believe the gospel has been very helpful for me. I’ve a long way to go and I’ll actually never arrive until I’m safely in Jesus’ arms. But there is hope, forgiveness and love from Him the whole up-and-down journey.
In the interest of time, attention, and retention, I focused on these idols. However I feel that after talking with a few folks, I could have also further developed the self-righteousness angle. If you check out some angry responses from bible, you will see that self-righteousness leads to anger. So if we are regularly angry, that is an issue we need to explore.
The Older of the Prodigal Sons, becomes very angry when the Father celebrates and gives a robe to the Younger son. Nothing has been taken from him, but something has definitely been withheld. He feels he is owed something whereas the younger “unrighteous” brother shouldn’t be given anything. Much the opposite. Why? Because he claims, “All these years, I have served you and I’ve never received anything like this!” Self-righteousness is the root of his anger.
We see something similar in Jonah. Clearly there are forgiveness issues (the Assyrians were really ruthless), but Jonah is hoping only for punishment because these people deserve punishment. God shows mercy instead of judgment and Jonah gets angry.
Several people expressed to me some of their issues and what seemed to make them angry.
One lad indicated that he felt perfectionism might be behind his anger. He seemed to become most angry when people didn’t live up to his perfectionistic expectations. Another gal seemed to be most angry when driving, but it had nothing to do with others inconveniencing her. It had nothing to do with others disrespecting her. In fact she was angry because of safety issues.
The first guy will have to continually remember that he is actually quite an imperfect mess. He will also have to realize that others may not live up to his expectations, but that he ultimately doesn’t need them to do so.
The 2nd gal will have to recognize that her driving may not be as good as she thinks. Perhaps remembering times where God has graciously spared her an accident could help deal with her self-righteous driving record? Perhaps considering other areas she is weak in can help to deal with an over-all sense of self-righteousness, particularly when she gets behind the wheel.
No quick fixes, just community-involved journeys of repentance and faith.
I’m thankful to have had such honest conversations. In the words of Paul Tripp’s Instruments in the Hands of the Redeemer, “a person in need of change helping people in need of change.” And vice versa of course.
A thinking message or an altar call?
A good sermon challenges the head, the heart, and the hands. However, the preacher may emphasize a response aimed at one of these areas more than the other.
I like my women a little on the trashy side
What your car says about you?
Yesterday I peached a sermon called “Walk Like an Egyptian” on Phil 3:13-21, focusing on what it looks like to walk as an enemy of the cross of Christ, and how we are to walk as Christians: like imperfect citizens of heaven. Since Paul explains in this passage that people’s “walks” display something about what they truly believe (even if they wouldn’t profess something unorthodox about the cross), I chose to intro with a few examples of “what your car says about you.” I only had time for a few, so if you would like to see the ones that “didn’t make the cut,” here they are.
My personal favorite is probably the Lincoln Town Car: “I live for bingo and the potluck suppers.” This list is probably 15 years old, so keep that in mind.
If you want to listen to the sermon, here it is.
How to learn from Israel without pride: A Lesson from Pimps and Preachers’ Paul Thorn
Thorn gives us a helpful hermeneutic of humility useful when reflecting back upon the faithless griping of ancient Israel. Sometimes they, and others who don’t believe the gospel, “sound just like us.” We can see our lack of faith in others’ lack of faith. We have to. That’s why the gospel is not a ladder that you need for a little while, but a beach for all ages you never outgrow. The gospel both humbles and grows us in grace at the same time. Thanks Joe for helping me see that. What would you expect from a guy whose most recent album is entitled Pimps and Preachers?