This is my final thought, for now, on God’s Sovereignty over all things, even our suffering. To say that God is Sovereign and plans all things to happen does not mean that he doesn’t also grieve for things He has ordained. Take Jesus, for instance. He doesn’t cry at his own death, but he cries over the death of his friend Lazarus (John 11). Now typically we use this verse to show the human nature of Jesus. But if we also get our Christology from Colossians (1:15-17), we understand that Jesus was involved in creating and is involved in sustaining the world. So the same person who created the world also cried at the experience of losing a loved one. The God who ordains all that comes to pass also grieved at what he ordained with Lazarus.
I was reading Psalm 116 today and heard the “voice of Jesus” in verse 15, “Precious in the sight of the Lord is the death of his saints.” He cares when people die even though He numbers their days (Psalm 139:16). He also doesn’t delight in the death of the wicked (Ezek 33:11). He cares. Even in martyrdom, we can’t say that God isn’t grieved. He hates sin and hates the affects of sin. That’s why He came to redeem not only people, but all things (Col 1). One day there will be no tears. And in that day, God will rejoice with us, just as in some way, he mourns with us even now.
If you want another example of how God can ordain something and yet grieve over that something, check out the cross. I know God ordained that cosmic display of justice, wrath, and infinite love; and I’m pretty sure God the Father was saddened by forsaking God the Son.
The Christian can boast of a God who both ordains and grieves. I’m thankful for both.
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"Let Go, Let Man" isn’t good either
The downside of truly believing that God is Sovereign over everything, as the Psalmist purports in Psalm 135:6: “Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps,” is that you can become quite angry with God. I get that. That’s why most folks don’t want God to ever have ordained anything we would deem bad. And I do understand that. I really do. I just don’t get a vote.
The upside of believing that God isn’t in control of all things and does not ordain anything-or at least most things-is that you will, or should not, ever become angry with Him. For instance, when calamity strikes, it is merely the result of God letting people have their free wills. Since he doesn’t “step on any toes” in regard to free will, you as a result, don’t ever become angry at Him.
Now at first glance, that sounds pretty darn practical, doesn’t it? Rabbi Kushner reflecting on the death of his son When Bad Things Happen to Good People, concluded God is ultimately powerless to stop the evil. God had no part to play, so we can’t get mad at him. And I can see how that is comforting when confronted with a crisis such as that. For a time….Here are some thoughts on trading God’s Sovereignty for “Let Go, Let Man” viewpoint.
1.) Most of the Psalms involve a Psalmist crying out to God to do something. Do something in him. Do something in or with His situation and enemies. While Psalmists struggle with anger, doubts, and questions, they bring the aforementioned to God. He seems to be pretty cool with that kind of thing, you know? You take away the belief God is in control, you take away a pretty large book of the bible.
2.) The Psalms aren’t simply existential meanderings recorded to help us cope with tragedy. They point us to Christ and how to respond and pray for God to actually DO something (and trust Him b/c He has already DONE something in Jesus). A Sovereign God DOES. We need him to DO away with the presence of sin.
3.) If you trade Sovereignty for a “Let Go, Let Man,” attitude you really limit the scope of prayers. For instance, if you believe in complete autonomous free will, you really can’t pray for protection when you drive your car. There are millions of little decisions, distractions, that happen on the road, from singing to texting to the internal struggles of “I hate my boss” on the way to work or school. God can’t protect, because He’s got His hands tied with that whole, “I can’t interfere with their decisions” stuff. If someone is coming to hurt me, I want (or rather need) a God who can override their decisions. I need a God who can step on toes and shut their mouths, change their minds, etc…Don’t you?
Yet when people pray, they pray for judge’s decisions, for the salvation of their neighbor, for their kids to listen and be nice to their friends in school. I don’t know how prayers can truly be effectual without God’s ability to override individual autonomy. I really don’t.
While trading God’s Sovereignty over disasters may be comforting on the short end when tragedy strikes, there are practical long term issues that will keep you from finding comfort in the greatest good God our Father could give us: His Son Jesus.
None of this is intended to be counsel for those currently suffering. It’s only designed to build the framework and lay the foundation for responding to regular trials of which we shouldn’t be surprised (I Peter 4:12).
The Calvinist "Likes-to-fight" guy
I find myself persuaded most by people who are gracious, gentle, and loving. I want to like what I would become if I believed more like them. I think most people are probably like that. When folks are angry because they feel they are divinely defending the truth (and sometimes a situation calls for righteous anger-I just think probably less than we think, though I can’t prove that) like a Martin Luther had to do, many either tune them out or choose the opposite side. The anger of the messenger stalls the propagation of the message. Now of course some folks like that angry-get-in-your-face-guy and they follow him. Then they become him. They become Calvinist “likes to fight guy.” Not good.
Unfortunately there are many “Calvinistic” folks who are just flat out angry at others. They defend their positions with as much vociferation and defiance as say a Martin Luther did, while claiming the same amount of scriptural clarity to the issue. While I’ll always hold to the “doctrines of grace” (part of Calvinistic understanding of salvation) because I believe it makes most scriptural sense to me and gives God the most glory (I think scriptures put that higher on God’s priority list than our autonomous choice), I never want to be an angry Calvinist drawing a sword to pridefully attack other legitimate branches of Christianity.
There are too many such folks out there. Many are Presbyterians. But that’s why my seminary, R.T.S. coined the phrase “Winsomely Reformed.”It’s a nice way of saying, “There are too many jerks out there calling themselves Calvinists; the doctrines of grace should make people like you more, not less!”
Here’s an interview exchange with Baptist church planting guru and Lifeway researcher Ed Stetzer (I don’t think he’s Calvinistic but does run in such “circles”) and Joe Horn on the problem of Angry “fake” Calvinists. Pretty cool.
You wonder if God would ever say, “You know more people would have believed the doctrines of grace if you weren’t such a jerk.” Now for a Calvinist this is clearly a hypothetical scenario only. Nevertheless, its probably a good exercise to think through while on Earth.
If you’ve run into angry Calvinists, and are turned off by them, then please realize that there are many not like that. If that term is something vilely offensive to you, then it might be worth re-examining some of the scriptures with a winsome Calvinist. Because people have the power to turn me off, even to things that I already like or promote, it’s very clear that the messenger of God’s grace has to be shaped by God’s grace before many will believe in such “doctrines of grace.”
And if you find that it is scripture itself, and not just some angry Calvinists who are very hard to love, (nor YOUR notions of what God should be like), which prevents your from landing in this “camp,” then God bless you, and keep on keeping on. And reading on I hope! I’m glad and proud to call you brother or sister or father or mother in the faith. Hope the reverse is also true.
"What’s love got to do with it?"-by Pat Robertson
Why it matters whose "work" it is
Ouch, two things I really need to “work on.” Or rather have Him “work in.” I often don’t believe this truth like I purport to believe it.
Room at the table for differing conversions
Anyhow, I felt convicted of my suspicions. Provided the content of the gospel is there, and the person is walking with Jesus, but of course struggling like the rest of us, make sure you leave room at the table of fellowship.
Is Media simply Anti-Tebow because they are Anti-Jesus?
Whose god Tim Tebow worships has zero to do with my criticism of him. It’s his business. Like I care. Tebow is about the 1,297th-most outwardly Christian athlete I’ve covered. He doesn’t stick his god down my throat. Doesn’t genuflect after touchdowns.
6.) Is it possible some in the media probably don’t like Tebow or want him to succeed? Sure. Does it seep through in their journalism? Possibly. Some people don’t like that cat because he is an outspoken Christian. Its not too big a stretch to think that some bias does seep through their “pages.” I just don’t know if Cross is accurate in his complaint about “the media.” Even Tim Tebow bashers like Colin Cowherd like Tebow after having him on his show.
Sadness and faith
My faith commitment isn’t as “crazy” as Soren Kierkegaard may have put it. There are indicators. But indicators make no sense without first trusting in the One who indicates His presence in His world.
I’m sad for this family and this loss. I pray that they can see a Savior who cried when His friend died (John 11). I pray that they can also see a Savior who welcomes His child home with loving arms. Both are true and real in this hard to understand, fallen but redeemable world.
Parenting class
At the same time, parents have the privilege, responsibility, command, and often difficulty (that’s whey do this stuff in community-we need it) of teaching their kids the gospel and its application to all of life. So running a parenting class alongside the children’s Sunday School class retierates that the church equips parents to be the primary though not single or solitary, disciplers of their children.
Once a week Sunday School is great, particularly for 36 weeks out of the year. We see a difference in those kids who’ve gone through the studies for years and those who haven’t. But I would bet that much of that difference is the result of godly parents who recognize, welcome, and relish the assistance, yet have also made family discipleship a 24-7 lifestyle instead of a program or a bible study.
Most folks probably fall into the “outsourcing” mode when it comes to discipling their children and the assistance has become the totality of their children’s discipleship. We’re hoping to hit that issue head on this Fall. Looking forward to what may happen.
Terrell Pryor, Re-Punishment, and the Cross
The work of the cross is complete and erases fear of re-punishment for the believer. So don’t re-punish yourself, re-punish others, or think God needs to re-punish you in any sort of punitive manner that satisfies your debt of sin or compares the act of discipline to the cross.

